Written in 1995, the article correctly predicts the devolution of the United States, falling into such a state that it can no longer govern itself. The reason: the country violated the divine laws that make governance possible.
…The Founders of this nation never denied social obligations incumbent on individual members of society. They recognized that individual liberty was cradled in the larger responsibility of preserving the general welfare. The modern atomization of individual liberty into a selfish assertion of “rights” above the welfare of the community never entered their minds, for they understood every right presupposes responsibilities. The Founders accepted the necessity of sacrifice for the sake of the community, and to that end, they pledged their lives, their fortunes, and their sacred honor. They lived in such a context that our modern craving for selfish interests would have been intolerable to them.
As they forged a new form of civil government to preserve the general welfare, the Founding Fathers were concerned about the accumulation of excessive power by government. Their recent experiences with British tyranny left them with a great distrust of centralized authority. The Constitution was so written as to restrict the accumulation of powers by civil government. But these limitations of power were not based on Enlightenment philosophy (though that influence was part of contemporary political thought). Rather, this founding principle of the Constitution was the Biblical acknowledgment of God’s supreme right over the lives of men, a right that even a legitimate civil government has no authority to transgress – not because a government would be robbing the people of their rights, but because the government would be robbing God of His!
The opening lines of the Declaration of Independence declare:
“We hold these truths to be self evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness…”
This statement about “equality” is not rooted in egalitarian philosophy, but in the belief of our equal value and worth to our Creator. Because we were created by God in His own image, we belong to Him. Because we belong to Him, He has certain rights over us that no State has a right to transgress. The Declaration was written to affirm God’s right over His creatures in opposition to a King who attempted to be god over his subjects.
…Can a civil authority remain legitimate and under divine favor if it throws off restraint and claims for itself rights and privileges not granted by God? No! Such a government sets itself up as a higher authority than God when it presumes to write and implement laws opposed to God’s Law. We have that situation today in America. The laws of the land, which now forbid the teaching of God’s Law in the schools and in public, imply that God is a threat to the State. The State must therefore control the free expression of religion in order to protect the people from harm. But the truth is that the State is entirely dependent upon the Law of God for its very existence! Yet the State, by its laws, has made itself the enemy of God.
If there is no authority higher than the State, then the State effectively becomes the arbiter of all that is just and right. The danger of this autonomous humanistic State is that it will not be restrained from exercising despotic and tyrannical power over its citizenry because it has become accountable to no one but itself. Recognizing no divine limit to its function, it becomes the arbiter of morals as well as policies. When a religious objection arises to a particular law or policy, the State appeals only to itself for its decision. It has no guiding principle higher than a flimsy social contract that is easily reinterpreted to suit present whims. There are no abiding principles or enduring truths to which the government must subject itself with reverence, respect, and awe. There is no absolute authority to which it may turn for counsel and wisdom.
When the Supreme Court publicly and officially expelled the Ten Commandments from our public schools in the 1960’s, it denied a divine sanction for morals and the State declared itself “Supreme.” A black-robed, gang of nine has become our nation’s god. It has declared its authority higher than the Creator’s by standing in opposition to God’s Law and by presuming to pass judgment upon the counsel of God. As a result, our protection as God’s property is being removed. Today, individual rights may serve the State’s interests, but tomorrow the State might change its mind. Who is to stop it now from dissolving those rights we so cherish? Are we nor already seeing an erosion of our freedom?
Cut off from divine favor and divine justice, the State can write laws opposed to the heart of God. Babies can be murdered in the womb as a legal right. Practicers of moral perversion can become a protected class deserving special privileges. The State is able to frame mischief (evil) into the very foundation and fabric of the law. Injustice and immorality are promoted and evil is rewarded and righteousness punished.
Secular authority in a vacuum cannot last. Without a divine sanction, a State loses its authority and ability to govern. As it writes mischief by statute it opposes God, and then God opposes the State. Just as Israel and Judah were destroyed by God for their defiance of His laws, His justice, and His divine compassion for the poor, so God’s patience with America draws to an end. The Founders knew, and cited often, the fact that when rulers in the Old Testament heeded God, Israel prospered, but when rulers did not, their nation floundered.4 Our Forefathers begged for mercy from Almighty God, lest this nation also fail to be sustained by divine favor and providence.
Thomas Jefferson said, “God who gave us life gave us liberty. Can the liberties of a nation be secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are the gift of God? That they are not to be violated but with his wrath? Indeed, I tremble for my country when I reflect that God is just: that his justice does not sleep forever….”5
With the rejection of conscience and the Word, with the promotion of immorality and perverseness under the banner of liberty, with selfishness and greed replacing commitment and sacrifice, and with the blood of 30 million innocent children on our hands, can we really believe God remains indifferent to our disobedience? Can we really hope as a nation to be spared the rod of his wrath?